৭১-(৫)added more

🔴1)- from Bulbul: https://m.youtube.com/watch?v=ynKZBP-TbJ4&feature=youtu.be#dialog

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🟣2)- 12/8/2018.pt.4.raf

🔺Part-4

CHILD BRIDES 》NON-QUR’ANIC

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MARRIAGE-6/9

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٦:٤

وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا ۚ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللَّهِ حَسِيبًا

৪:৬

আৰু তোমালোকে ইয়াতীমসকলক সিহঁতৰ বিবাহৰ বয়সত উপনীত নোহোৱা লৈকে পৰীক্ষা কৰিবা; তাৰ পিছত সিহঁতৰ মাজত ভাল বেয়া বিচাৰৰ জ্ঞান দেখিবলৈ পালে সিহঁতৰ সম্পদ সিহঁতক উভতাই দিবা। আৰু সিহঁত ডাঙৰ হৈ যাব বুলি তোমালোকে লৰা-লৰিকৈ অপচয় কৰি খাই শেষ নকৰিবা। যিয়ে অভাৱমুক্ত সি যেন নিবৃত্ত থাকে আৰু যিয়ে বিত্তহীন সি যেন সংযত পৰিমাণে ভোগ কৰে। তাৰ পিছত যেতিয়া তোমালোকে সিহঁতৰ সম্পদ উভতাই দিবা তেতিয়া সাক্ষী ৰাখিবা; আৰু হিচাব গ্ৰহণত আল্লাহেই যথেষ্ট।

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4:25

٢٥:٤

وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ ⬅فَتَيَاتِكُمُ➡ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ ۚ بَعْضُكُمْ مِنْ بَعْضٍ ۚ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۚ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ

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ْ ⬅فَتَيَاتِكُمُ➡=young women

৪:২৫

আৰু তোমালোকৰ মাজত যাৰ স্বাধীন ঈমান্দাৰ নাৰী বিবাহ কৰাৰ সামৰ্থ নাই, সি যেন তোমালোকৰ অধিকাৰভুক্ত ঈমান্দাৰ দাসীক বিবাহ কৰে; আল্লাহে তোমালোকৰ ঈমান সম্পৰ্কে পৰিজ্ঞাত। তোমালোক ইজনে সিজনৰ সমান; এতেকে তোমালোকে সিহঁতক সিহঁতৰ মালিকৰ অনুমতিক্ৰমে বিবাহ কৰিবা আৰু সিহঁতক সিহঁতৰ মোহৰ ন্যায়সংগত হিচাপে প্ৰদান কৰিবা। সিহঁত হ’ব সজচৰিত্ৰা, ব্যভিচাৰিণী নহয় আৰু উপপতি (গোপন যৌনসঙ্গী) গ্ৰহণকাৰীণীও নহয়। এতেকে বিবাহিতা হোৱাৰ পিছত যদি সিহঁত ব্যভিচাৰ কৰে তেন্তে সিহঁতৰ শাস্তি হ’ব স্বাধীন নাৰীৰ শাস্তিৰ অৰ্দ্ধেক; তোমালোকৰ মাজত যিসকলে ব্যভিচাৰক ভয় কৰে এইবোৰ বিধান তেওঁলোকৰ বাবেহে; আৰু ধৈৰ্য ধাৰণ কৰা তোমালোকৰ বাবেই মঙ্গল। আল্লাহ ক্ষমাপৰায়ণ, পৰম দয়ালু।

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🔝🔝🔝🔝⬇⬇⬇🔝🔝🔝🔝

PROPHET AHMAD WOULD NEVER GO AGAINST GOD’S LAW IN QUR’AN

◾It demands no introduction that many people, including so called Muslims, believe that Islam permits child marriage.

◾As a result, Islam is often dismissed as a highly misogynistic religion by some non-Muslims, who believe it should have no place in our post-enlightenment era 》“A medieval religion with medieval laws”, they say.

◾Islam DOES NOT permit child marriage.

◾Qur’an DOES NOT CONDONE, but rather CONDEMNS CHILD MARRIAGE

◾Does so-called Muslims not see this? Or is their master Bukhari and Co BLINDING them?

◾A detailed historical analysis of whether Prophets Ahmad married Ayesha when she was 9 is beyond the scope of this report.

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Some so-called Muslims maintain that she seems to have been at least 19 years old at the time of marriage, for which some “historical evidence” seems very convincing.

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Rather, this report will purely focus on the question of whether QUR’AN, which is THE ONLY SOURCE of ISLAMIC LAW, permits child marriages or not.

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QUR’ANIC TEACHINGS ON CHILD MARRIAGE

1] THE QUR’AN EQUATES MARRIAGEABLE AGE WITH THE ABILITY TO MAKE MATURE AND SOUND JUDGEMENTS:

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“Test the orphans until they reach the age of marriage ; if you then find sound judgment in them, release their property to them… When you release their property to them, take witnesses in their presence.”

[Quran, 4:6]

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In this passage, MARRIAGEABLE AGE is EQUATED WITH SOUND JUDGEMENT –an age at which a person can RESPONSIBLY handle his or her wealth & possessions.

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Common sense, then, would dictate that a person has not reached marriageable age until adulthood, since children could hardly be expected to look after their possessions responsibly.

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After all, during these years, the child shapes his or her whole personality by exploring different opportunities and adopting various paradigms.

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To enter into such an immense, life-changing responsibility such as marriage greatly affects the child psychologically since he or she is deprived of the chance to discover who he or she is.

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What is also worth noting is that in the passage above, the mention of witnesses in their presence clearly implies a discharge of responsibility and contractual in nature.

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There is NO INDICATION that any of these could be accomplished with a child.

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✒syedraf✒11.08.2018✒

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Contd... 

Pl see the last part some historical evidence supporting to Sahih Hadith....